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In 2013, nearly 800 rabbis, cantors, and rabbinical and cantorial students signed this letter, which was delivered to the Israeli government. As spiritual and Jewish community leaders who care deeply about the State of Israel, we write to you in solidarity with concerned Jewish and Arab Israelis to urge you to withdraw the Bill on...

Rabbi Micah Liben calls us to resist complacency and to remain vigilant when our rights are in danger.

In this d'var Torah for Parshat Ki Tisa, Daniel Handler struggles with symbols that become more important than morals.

A D’var Torah for Parshat Vayeshev by Rabbi Jeremy Kridel “And I — where am I to go!?” (Gen. 37:30, trans. Everett Fox) Thus Reuben, the eldest of Jacob’s sons, cries out after Joseph is taken into slavery in Parshat Vayeshev, sold during Reuben’s absence. A closer look at Reuben’s story reminds us: Justice delayed...

Before I was a rabbi, I was a lawyer. Most of my legal career was spent assessing almost-inevitably doomed appeals. These were often criminal cases based upon what are popularly called “technicalities.” That work came back to me when I read the story of Nadav and Avihu, to which we return again this week in parshat...

Who are T’ruah’s Chaverim? Chaverim are rabbis and cantors who stand up to be counted as partners in T’ruah’s work to protect human rights in North America, Israel, and the occupied Palestinian territories. Being one of T’ruah’s chaverim does not imply endorsement of every organizational statement or position. When you become a member of our chaverim...

T’ruah’s working groups help to guide and implement campaign strategy and programs. These working groups are a means for rabbis, cantors, and Jewish lay leaders to expand and strengthen T’ruah’s moral voice for human rights. If you would like to contribute your time and talents to a working group, please fill out the form below...

A D’var Torah for Parshat Miketz by Rabbi Ruven Barkan This summer, as we lived through the social upheaval fueled by COVID-19 and sparked by police brutality, I began to recognize more clearly the passive yet growing isolation and alienation between Jewish and African-American communities. (Recognizing, of course, that these are not mutually exclusive categories...

That’s Kedoshim’s point – that those of us who own land (and its modern equivalent, a bank account) have an undeniable responsibility to support those who don’t. 

When a particular word occurs only seven times in the entire Bible, and all seven occurrences are in one chapter, we pay attention.