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This work is essential, now more than ever. But this work is also exhausting. Just like the holiday of Sukkot, our world is also one of contradictions. There is good within all the chaos, although right now it might be hard to see.

A d’var Torah for Terumah (Ex.25:1-27:19) by Caroline Rothstein.  I am an artist. That’s been my identity, purpose, and path since I was three years old and slid on ballet shoes to dance across a recital stage. Then came poetry. And nonfiction prose. Then came singing, acting, musical theater, jazz and modern and hip-hop dance,...

According to Jewish tradition, for millennia God has been instructing us in how to foster a worthy dwelling place for the Divine Presence. How are we doing? In the beginning it was through the building of a Mishkan. We were told, as found in this week’s parashah, Terumah, to adorn it with precious metals, gorgeous...

Sukkot, as a moment of joy with God, is an essential last step of the process of divine judgment and forgiveness.

What is the Torah inscribed on our lands and in our hearts? What Torah do we bring with us into a new land?

The window – where the dove returns with an olive branch –  is about hope and connection. The window is an escape from the crushing waves of the endless news cycle of fear and violence. The window is a possibility of change – of redemption.

That the Torah addresses the concerns that civilization inevitably brings, along with awareness of the need for individuals to experience God in wilderness, seems to me a profound grappling with the needs both of human beings and of God’s non-human world.

Rabbi Arielle Lekach-Rosenberg reflects on her visit to the San Diego-Tijuana border with T'ruah and HIAS.

Five chaverim share thoughts on a social-justice-themed sermon they might give in the upcoming High Holiday season. We hope that their insights will move your intellectual gears as you prepare to deliver sacred messages to your community.  Each chaver will share a topic, the text they are basing their sermon around, and the takeaway they...

God, according to the Torah, created the world in six days and then rested on the seventh. This doesn’t mean that the world was perfect at the end of the sixth day of creation. Rather, God models the necessity of taking just one day to experience the world as it is, while acknowledging our own limitations in perfecting it.