...the Torah teaches us that the particular and the universal are inextricably intertwined. Just as we need partners in the fight against antisemitism, we must use our power to become partners to others in the fights for social, racial, and economic justice. As the Talmud says, even a poor person who is sustained from tzedakah must also perform tzedakah (Gittin 7b). When we feel the fragility of our power, when we feel we need help, even then – precisely then – we must share what we have with others.
As a whole, the rabbinic discussions about Sodom demonstrate that, for the rabbis, the true definition of “sodomy” is toxic selfishness combined with an extreme devotion to property rights.
When I was a senior in high school I had an alumni interview for entrance into a prestigious college. We sat in a café, and I remember telling the alum about my passion for healing the relationship between people and the earth. I probably used the term ‘environmental activist.’ At the end of the interview...
I was having lunch with a dear rabbinic colleague. After inquiring into each other’s health and family, I said “I just read the Pope’s Encyclical. It is fantastic. Have you read it?” My friend looked at me quizzically and said, “I never read the Popes’ encyclicals.“ “Well, I never have either, but this is really...
This is the law of the animal, the bird, every living soul that swarms in the water, and for every creature that creeps on the ground; to distinguish between the impure and the pure, and between creatures that may be eaten and the creatures that may not be eaten. (Lev. 11:47; Artscroll translation) Parashat Shmini...
Kaethe Morris Hoffer, Executive Director of CAASE (Chicago Alliance Against Sexual Exploitation) does the following exercise with groups: Think back to a recent walk in a public space. Imagine someone, anyone, you passed on your way. Now, how much money would it take for you to perform a sex act with, on, or to this...