Let Us See Your Goodness

On the heels of the great sin of Israel–worshipping an oversized molten calf while Moses took “so long coming down from the mountain” (Exodus 32)–Moses implores God not to desert the Israelites. “See, You tell me, ‘lead this people forward’ but you have not told me whom You will send with me. If You Yourself...
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Privacy Policy

Privacy Notice This privacy notice discloses the privacy practices for T’ruah and our website, https://www.truah.org, and for our forms on clickandpledge.com and salslabs.org. This privacy notice applies solely to information collected by these websites. It will notify you of the following: What information we collect; With whom it is shared; How it can be corrected;...
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Not By Might: My Israel/Palestine

I am starting to write this from a cramped seat on an El Al flight to join the Center for Jewish NonViolence action from May 14-23 in the West Bank. I’ve been asked to drash Beha’alotecha in light of this trip, but, full disclosure, I have to write now because there won’t be enough time after...
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Silence Implicates Us

“The most urgent, the most disgraceful, the most shameful and the most tragic problem is silence.” These words were spoken by Rabbi Joachim Prinz, one of two Jews to speak at the March on Washington in 1963 alongside the Reverend Martin Luther King, Jr. Rabbi Prinz knew of which he spoke, having served the Jewish community...
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The Essential Human Right

“Sticks and stones,” the nursery rhyme says, “may break my bones, but words will never hurt me.” The intent of this pithy statement is probably to help children solve disputes with words rather than physical violence. Its message does, however, raise serious doubts. Words can and do hurt us. Words can trivialize, words can insult,...
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Justice for the Land and Its Inhabitants

Commentary on Parshat Behar (Leviticus 25:1 – 26:2) In Leviticus 25, the Torah famously explains the practice of the sabbatical year (shmitah) and the jubilee year (yovel), in which those who work the land refrain from farming in order to let the land rest. It’s not hard to see a connection between the ancient practice...
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