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Just as Ephraim and Menashe became the gold standard of siblings in the eyes of Jewish tradition, so too are we called to extend a loving hand to all the people we come across, no matter who they are, how they may differ from us, or what else may be going on in our own lives.

True relationships, born out of love and respect, take time to develop. These relationships require intimacy and occasionally discomfort in order to truly know each other.

To stand for human dignity means not only insisting on the right to basic survival needs, but the right to live fully — to experience joy, pleasure, love, friendship, beauty.

This year I want to be a wise child who asks: “Can I be brave enough to go out and see who is suffering for my freedom?"

...modern American politics have alienated the word dror from the Jewish concept of liberty.

When we escalate from anger to contempt, to what 19th century philosopher Arthur Schopenhauer described as “the unsullied conviction of the worthlessness of another,” we move our gaze from a person’s actions to their individuality, their personhood.

I like to imagine that Balaam’s words changed us and shook us out of our complaining so that we could see ourselves in a fresh way.

We find in our tradition that God dwells not in the destruction, but in the moment right before rebuilding.

...let us strive to learn from Zelophechad’s daughters, seeking good wherever we can find it.

Perhaps Sukkot is the festival of understanding our journey, for journeys have no concrete and steel foundations, only earth and sandy feet. And the yearning that should come out of this collective memory must be a passionate commitment to end homelessness everywhere, physical, spiritual, or national.