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Jacob’s blessing becomes a charge, to his guardian angels and to all of us, that our blessings can motivate us to become agents of change, especially when inequity prohibits others from readily accessing these resources.

I imagine the Israelites showing the same expression of confusion and disbelief as those families who realize that they have just lost their homes and that their lives have just been upended: not knowing to whom to turn and where to go because of a system that is not built to support them. At least in the story of the Exodus, God has other plans.

As Jewish clergy we have an obligation to raise our moral voices against injustice being perpetrated at home and abroad.

As inheritors of a multi-vocal Jewish tradition that welcomes dissent and minority opinions, allowing people the chance to freely, legally, and openly participate in the democratic process strikes me as very Jewish. So to look at some of these harsh policies that stifle the voices of the downtrodden contradicts so much of what we hold dear in Judaism.

Only from an open and spacious heart can I experience a connection to what is holy. When I am focused on what I want and need, or when I am filled up with my own sense of righteousness, then what I have created within is actually a Golden Calf instead of my own small sanctuary.

The path of peace is not an easy one; it cuts through the binary of right or wrong, victim or oppressor, hero or villain, us or them. The path of peace does not choose favorites, does not leverage one over another, does not create hierarchies. The path of peace has no sides.

On Human Rights Shabbat, we celebrate the deep intersections between Judaism and human rights. Since 2008, nearly 500 communities have joined this celebration. Human Rights Shabbat is observed on the Shabbat closest to International Human Rights Day, December 10, which is the anniversary of the UN’s adoption of the Universal Declaration of Human Rights. We...

This week’s Torah portion contains one of the most famous justice-related verses in Torah: “צֶ֥דֶק צֶ֖דֶק תִּרְדֹּ֑ף, / tzedek tzedek tirdof” — “Justice, justice shall you pursue!” Although the parsha begins with the injunction to establish judges, this instruction — to pursue justice — doesn’t seem to be aimed solely at those whose job it...

July has been a hard month. Elie Weisel passed away. Alton Sterling and Philando Castile were senselessly shot and killed by policemen. Women wearing tallit, kippot, and tefilin while praying with the Torah were shouted down and called “Amalek” by fellow Jews at the Kotel. Eight police officers, five in Dallas and three in Baton...

Parshat Sh’lach seems, at first glance, to have two totally disconnected halves. Part one is the story of the twelve scouts whom Moses sent to Canaan and their sin that led God to decree 40 years of desert wandering. Part two is a series of laws about sacrifices, tithing, repentance, and wearing tzitzit. But a...