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#TomatoRabbis and members of the New York Jewish community will be marching in solidarity with the Coalition of Immokalee Workers, as they call on Wendy’s to end the five-year stand-off and join the Fair Food Program. This is the culminating event of a five-day fast that CIW members and select #TomatoRabbis are undertaking. Join us...

Rabbi Joshua Strom advises us to "act like we've been there" when we read VaEt'chanan.

I yearn to live in a generation where everyone, including our leaders, recognizes that leaders sin; where our leaders admit their mistakes, are held accountable, and where they actively make amends.

My father’s family were refugees from Vienna, who fled just before World War II broke out, but not before my grandfather had been deported to Dachau. He remained incarcerated there from November 13, 1938, until January 19, 1939. He knew he had to leave Austria with his family. But leaving wasn’t easy. First, it meant...

Jewish history has taught us that fascism arrives slowly, through the steady erosion of liberties. And we have learned that those who attack other minorities will eventually come to attack us. To our great dismay, we learned this truth again when, during the last election campaign, anti-Semitism rose to the fore, along with racism, Islamophobia,...

Commentary on Parshat Tazria (Leviticus 12:1-13:59) In the world of Tazria, scaly, raw, and oozing pustules called tzara’at erupt on the skin and spread impurity through the camp. Those who suffer from this illness are isolated. The word used in Leviticus to describe this skin ailment is nega, which specifically means a plague sent by...

When anger is a mode of life or when expressed in an unjustified manner, it is prohibited by Judaism. But if a person is wronged, they are allowed to express their natural feelings, including anger.

These passages (from this week's parshah) go beyond the basic responsibility of physically helping the poor; they challenge us to take into account their dignity and personhood.

A missile cannot tell righteous from wicked.

What is a community of practice? A T’ruah community of practice will bring together 10-15 chaverim in good standing for shared learning and support as they work to advance human rights in a particular field. Each person is working on the issue independently, in their own rabbinate/cantorate — the group leaning is meant to enhance...