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Commentary on Parshat Shoftim (Deuteronomy 16:18 – 21:9) Parshat Shoftim opens with the injunction of setting judges and officers within your gates (Deut. 16:18). The proximity of Parshat Shoftim to the month of Elul has given way to an interesting inner connection, brought by several Hasidic masters (Avodat Israel, Devarim, Shoftim 1 ; Sefat Emet,...

Commentary on Parshat Toldot (Genesis 25:19 – 28:9) This week’s Torah portion, Toldot, tells the story of twin brothers who were labeled from the moment they were born, and the consequences have reverberated throughout our history. Jacob, the heel-grabbing younger brother who tried to prevent his sibling from emerging from the womb first was the...

Commentary on Parshat Shemot (Exodus 1:1 – 6:1) The opening lines of the book of Exodus serve as a bridge between a family history and the birth of a nation. Somehow, in an infinitesimal span, the progeny of one man becomes an entire people: the Israelites. And a very prolific one at that. The new...

Commentary on Parshat Ki Tisa (Exodus 30:11 – 34:35) The Golden Calf is one of the most spiritually disturbing incidents in the narrative of the Israelites’ journey through the desert. While Moses is away on the mountain with God, the Israelite camp dissolves into a chaos of mistrust and idol worship under the care of...

Commentary on Parshat Pekudei (Exodus 38:21 – 40:38) Human beings can re-create the world, says the Torah in Parshat Pekudei. This is heartening news for Canadians. Only a few decades ago, the Canadian government supported the genocide of Indigenous peoples. But, with the closing of the last Indian residential schools, genocidal policies have come to...

Commentary on the Book of Esther.  “Oh, there’s no such thing as boy things and girl things. It’s just whatever you like.” Such was my 7-year-old son’s gently delivered and matter-of-fact response when another child firmly told him that flowers and hearts are “girl things.” Faced with the notion that gender is a binary (there...

Rabbi Kimberly Herzog Cohen writes on Bamidbar and making every person count.

Our tradition teaches us that our individual laments form a collective lament, gathering the disparate parts of ourselves into a unified sorrow. It comes from the bones, from breath. The city weeps, and we weep with her, her wails are our breath, her voice in our mouths.

Rabbi Amy Small asks us to widen the path of justice in this week's d'var Torah on Parshat Shoftim.

Rabbi Michael G. Holzman warns us of the fine line between polarization and demonization in this week's d'var torah on parshat Toldot.