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My father’s family were refugees from Vienna, who fled just before World War II broke out, but not before my grandfather had been deported to Dachau. He remained incarcerated there from November 13, 1938, until January 19, 1939. He knew he had to leave Austria with his family. But leaving wasn’t easy. First, it meant...

Bring human rights to your celebrations of Chanukah and Passover, to your synagogue kiddush, and more. Through partnerships with Divine Chocolate and Equal Exchange, we are proud to offer kosher fair trade Chanukah gelt, kosher-for-Passover chocolate, coffee, and more that come from companies committed to dignified working conditions and environmental sustainability. Proceeds from these purchases...

This week’s Torah portion is Parshat Bo. The portion tells the stories of the last three plagues suffered by the Egyptians—locusts, darkness and the killing of the firstborn. During the Pesach seder, we remove drops of wine from our cups to remember the suffering of the Egyptians. During morning worship on Pesach, we recite Hallel,...

“…And you shall explain to your son on that day, “It is because of what Adonai did for me when I went free from Egypt…” (Exodus 13:8). From the midst of the original Exodus narrative, the text jumps suddenly forward in time, imagining you and me, future generations, retelling this sacred story in a very...

The Passover story recognizes that the journey to freedom involves struggle and suffering. In the midst of our most joyous celebration we acknowledge the pain our liberation caused for others by taking wine out of our cups as we recite the ten plagues. It teaches us that the lesson of compassion is inextricably linked to...

Commentary on Parshat Vaera (Exodus 6:2 – 9:35) Who deserves human rights? Even the Torah has its blind spots. The Torah portion VaEra describes an escalating cycle. As YHWH predicts, Moses and Aaron confront Pharaoh and he refuses to free the Israelites. A plague strikes, and Pharaoh relents. The plague is removed by divine intervention,...

The U.N. released a database of 112 businesses currently operating in West Bank settlements, which are considered illegal according to international law.

If the wood gatherer teaches us about the threat of a raid on the commons, the sisters reinforce the lesson by anticipating a more subtle version of it. Consider what would have happened had the daughters not acted. In short, Zelophehad’s brothers likely would have fought over who should get their brother’s land. At the extreme, if all it takes to inherit land is to be the last brother standing, we face the dire prospect of a fratricidal free-for-all.

I believe, however, that antisemitism is not eternal or inevitable. It is something we can overcome, if we understand it properly. Common references to antisemitism as “the world’s oldest hatred” obscure the ways that it actually functions and who it benefits. 

Debts are obligations, and Jewish culture is built around obligations.