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I imagine the Israelites showing the same expression of confusion and disbelief as those families who realize that they have just lost their homes and that their lives have just been upended: not knowing to whom to turn and where to go because of a system that is not built to support them. At least in the story of the Exodus, God has other plans.

Our movements for justice rely on the ecology of different people and different groups bringing the contributions that make our hearts sing.

It is incumbent upon us to create spaces for God to come into the world. I would add, if we are not doing everything we can to create structures to house all holy human beings, then we are not doing our part in imitating godliness. 

The Kli Yakar (16th century, Prague)... says that it is this stinginess that brings “tzara’at of houses,” that our refusal to share is what will ultimately destroy our homes and society.

It is not enough to mourn. Mourning must be accompanied by actions that end the harm being done. 

...justice comes in many forms. It is not, as many mistakenly think, mostly punishment and consequences.

This year I want to be a wise child who asks: “Can I be brave enough to go out and see who is suffering for my freedom?"

We are commanded to be holy in this parshah and “to not profit by the blood of our fellow.” (Leviticus 19:16) This means that we are obligated to do our best in preventing worker abuse.

Let Sukkot be our call to action this year. May it give us the spiritual resolve to live in the midst of great uncertainty and challenge, and to take action to pursue climate justice in this vast interconnected world of ours.

I went to Juárez seeking a window into what is happening along our southern border, but I left staring at a mirror of culpability and responsibility.