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Commentary on Parshat Kedoshim (Leviticus 19:1 – 20:27) In the Bible, there are two traditions, the prophetic and the priestly, both of which aim at building a good society, but do so taking very different approaches. In the Haftarah read on Yom Kippur the prophet Isaiah famously demands: “Is such the fast I desire, a...

Rabbi Josh Whinston calls for moral scouts in our own times.

Rabbi Rob Dobrusin warns against cynicism and makes the case for hope in this d'var Torah for Shabbat Shuvah.

Rabbi Sandra Lawson shares the Torah of her own family's Lech Lecha moments and the value of meeting people across difference that she has learned from all of them.

Rabbi Sharon Brous calls for an end to toxic masculinity as we read about the rape of Dina in this week's torah portion, Vayishlach.

A d’var Torah for Pesach by T’ruah rabbinic intern Frankie Sandmel and Dr. Abdul El-Sayed. This d’var Torah is based on Dr. El-Sayed’s remarks on the T’ruah webinar on March 18, 2020. The COVID-19 pandemic will, without doubt, be at the center of all our Passovers. No matter how you mark the holiday, the impact...

As COVID-19 spread, and people everywhere were forced into their homes, T’ruah organized weekly online virtual actions, gathering our community together to learn, engage in ritual, and push our representatives to hear the “call of justice” that the Torah demands we amplify.   July 2020 7/28 Call of Justice: Take action for Essential Workers 7/21...

Two decades later, it is easier to see how we were tempted by the idols of that time, but it is still hard to recognize the idols of today. We remember the sheer panic of 19 years ago, and how we longed for someone — anyone — to make us feel safe again. Those who told us that we need only sacrifice a bit of our liberty for safety often gave us neither. Looking back, we remember just how hollow those promises were.

Only Moses, suggests the Ma’or VaShemesh, can imagine a world beyond that which he has experienced. To truly hear God, accordingly, is to recognize that the world as we know it is contingent: it does not have to be as it is.

For the rest of us, it took ground penetrating radar, and other technologies which render the invisible visible, to wake us up. But for the Indigenous communities most directly affected, none of that was needed. The voices we most desperately need to be listening to already knew. They already saw.