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Commentary on Parshat Vayakhel (Exodus 35:1 – 38:20) “He made the washbasin of copper and its stand of copper, from the mirrors of the women.” (Exodus 38:8) Parshat Vayakhel describes the mishkan, the portable desert sanctuary, as filled with beautiful items created from donated materials. Near its entrance stood a copper washbasin, a public fountain...

Commentary on the Torah reading for Shabbat Zachor (Deuteronomy 25:17-19) “We’re all in this thing together  Walkin’ the line between faith and fear  This life don’t last forever  When you cry I taste the salt in your tears”   —Old Crow Medicine Show Memory is at the very core of our identities. Jewish memory is both...

Commentary for Shabbat HaChodesh and Shabbat HaGadol This coming Shabbat is Rosh Chodesh Nissan, which means the clock is ticking for Pesach’s arrival. The following Shabbat, we will read as Haftarah the very last passage of the last of the classical Hebrew Prophets: Chapter 3 of “Malachi.” We name the day “Shabbat Hagadol” – referring...

With the seders behind us, we are on our way to the Red Sea. But we’re not fully free yet. On the last day of Passover, according to tradition, we find ourselves trapped, with the Red Sea in front of us and Pharoah’s army closing in from behind. Moses tells us, “Have no fear! Stand...

Rabbi Sharyn Henry reflects on what it means to argue for the sake of heaven in Parshat Korach.

In a d’var Torah for Parshat Bo, Rabbi Ari Lev Fornari suggests teshuvah may provide a framework for thinking about reparations.

A d’var Torah for Terumah (Ex.25:1-27:19) by Caroline Rothstein.  I am an artist. That’s been my identity, purpose, and path since I was three years old and slid on ballet shoes to dance across a recital stage. Then came poetry. And nonfiction prose. Then came singing, acting, musical theater, jazz and modern and hip-hop dance,...

A d’var Torah for Yom Yerushalayim by Daniel Seidemann. Jerusalem Day, Yom Yerushalayim, which is this coming Friday, was created by the Israeli Chief Rabbinate, the Rabbanut, in the wake of the 1967 war, and subsequently enshrined as a national holiday under law. A religious commemoration of the “reunification” of Jerusalem when Hallel is said,...

If the wood gatherer teaches us about the threat of a raid on the commons, the sisters reinforce the lesson by anticipating a more subtle version of it. Consider what would have happened had the daughters not acted. In short, Zelophehad’s brothers likely would have fought over who should get their brother’s land. At the extreme, if all it takes to inherit land is to be the last brother standing, we face the dire prospect of a fratricidal free-for-all.

Loving our neighbors is not merely feeling affection towards them; it is joining them when that which gives them life has collapsed and fallen and striving to raise it, and them, up. When our neighbors are harmed, we hurt too; we are interdependent.