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Chester Hollman III understands what it means to endure the trials and tribulations of the wilderness while dreaming of the Promised Land.

...the Torah teaches us that the particular and the universal are inextricably intertwined. Just as we need partners in the fight against antisemitism, we must use our power to become partners to others in the fights for social, racial, and economic justice. As the Talmud says, ​​even a poor person who is sustained from tzedakah must also perform tzedakah (Gittin 7b). When we feel the fragility of our power, when we feel we need help, even then – precisely then – we must share what we have with others.

Just as Ephraim and Menashe became the gold standard of siblings in the eyes of Jewish tradition, so too are we called to extend a loving hand to all the people we come across, no matter who they are, how they may differ from us, or what else may be going on in our own lives.

If America is to be the land of the free, a melting pot of diversity and equality, it too must clear the stones from the proverbial roads and build up pathways for immigrants, especially refugees and asylum-seekers.

This month, we have overlapping “sacred times”: the counting of the Omer and Asian American and Pacific Islander (AAPI) Heritage Month.

It is indisputable that there is serious, ongoing, and systemic racism in the institution of American law enforcement.

Resources for Jewish clergy preparing to talk and teach about Israel on the High Holidays.

Join T’ruah and Rabbi Avigayil Halpern this Thursday, October 26 at 2pm ET / 11am PT, to explore this very question in “Torah for the Moral Challenges of War.”

Since the attacks on October 7, T'ruah has offered public webinars for prayer and mourning, to engage with the moral challenges of the war, and to hear from staff who traveled to the region.

A missile cannot tell righteous from wicked.