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"As an organizer who encourages people to march for justice and bring their activism to the streets, I often get asked if the signs and slogans of protests are unrealistic, or would turn people away with their seemingly out of reach demands and strong language."

Two decades later, it is easier to see how we were tempted by the idols of that time, but it is still hard to recognize the idols of today. We remember the sheer panic of 19 years ago, and how we longed for someone — anyone — to make us feel safe again. Those who told us that we need only sacrifice a bit of our liberty for safety often gave us neither. Looking back, we remember just how hollow those promises were.

This work is essential, now more than ever. But this work is also exhausting. Just like the holiday of Sukkot, our world is also one of contradictions. There is good within all the chaos, although right now it might be hard to see.

In the struggle over democracy, it is not just about big ideas, levers of power, or sums of money: It is about human lives.

A D’var Torah for Parshat Vayeshev by Rabbi Jeremy Kridel “And I — where am I to go!?” (Gen. 37:30, trans. Everett Fox) Thus Reuben, the eldest of Jacob’s sons, cries out after Joseph is taken into slavery in Parshat Vayeshev, sold during Reuben’s absence. A closer look at Reuben’s story reminds us: Justice delayed...

A D’var Torah by Rabbi Nancy Wiener for Parshat Bo The rabbis teach that, at the dawning of a new day, we must wait to begin our morning prayers until we can recognize another’s face in the distance. In this inaugural week, we can now see faces that reflect our nation’s diversity in the House...

A D’var Torah for Parshat Beshalach by Rabbi Tova Leibovic-Douglas Someone asked me recently if I was a “Social Justice Rabbi.” I found the question odd, so I replied, “If you mean a rabbi that cares about everyone’s human rights and our world? Then yes, I am a Social Justice Rabbi.” And I continue to...

A D’var Torah for Purim by Rabbi Micah Buck-Yael As a Queer and Trans Jew, Purim has long held a special place in my heart as a holiday that envisions a world in which oppression can be turned upside down, in which coming out can be liberatory and world-changing, and miracles come to life through...

Only Moses, suggests the Ma’or VaShemesh, can imagine a world beyond that which he has experienced. To truly hear God, accordingly, is to recognize that the world as we know it is contingent: it does not have to be as it is.

We are not bound to the worldviews and ideologies of those who came before us, but neither can we discard the ancestors with whom we disagree. How do we engage in the often difficult spiritual task of recognizing the image of God in the forebears with whom we deeply disagree, without capitulating to or validating the ideologies they espoused?