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The haftarah in the guise of Naaman says that one need not be defined by tzara’at – or, we add, any aspect of ourselves by which others define us, as though we are unidimensional.

The Torah commands us to be a nation of priests and to make the earth a place for God to dwell. And it’s not possible to do that from behind bars.

Even if we vehemently disagree with the complaints of others, though, perhaps we have to listen and discern the genuine concerns underlying such dissatisfaction — much as we strive to listen more closely to the Israelites’ culinary complaints. 

Balaam models being an independent and critical thinker... He refuses to stoke the hot coals of fear that demonize the other.  

I would like to see us reclaim what women’s rights can mean – and note that our tradition supports our demand to be seen as fully human, however we identify.

Five chaverim share thoughts on a social-justice-themed sermon they might give in the upcoming High Holiday season. We hope that their insights will move your intellectual gears as you prepare to deliver sacred messages to your community.  Each chaver will share a topic, the text they are basing their sermon around, and the takeaway they...

A D’var Torah for Rosh Hashanah by David Arnow, Ph.D. From climate change and the erosion of democratic norms to the resurgence of antisemitism and the fight for human rights, one thing is clear: If despair triumphs over hope, we’ll never overcome the challenges we face. Hope enables us to envision a better future and...

Sukkot, as a moment of joy with God, is an essential last step of the process of divine judgment and forgiveness.

I can imagine a situation where Noah’s gut instinct was to just follow God, but I cannot fathom how he just sat there as the rain started to fall and didn’t do anything to try to save anyone. 

We have enough warning signs, enough extreme climate names. Let us not be Pharaohs on the way to deaths in every household.