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CONGREGATION SHA’AREI KODESH 2nd Day of Passover MARCH 27, 2013 ©  RABBI LOUIS RIESER   Hag kasher v’Sameah. I want to thank Rabbi Baum for this invitation to speak about my experience in Immokalee with T’ruah: The Rabbinic Call for Human Rights.  In January I joined 9 other rabbis to learn first-hand about the conditions...

I didn’t know what to expect when I went to visit the Coalition of Immokalee Workers this past February, with a delegation of rabbis organized by Rabbis for Human Rights. Since Dorshei Tzedek became involved with CIW’s Fair Food Campaign two years ago, I’ve learned that this farmworker organization has had remarkable success in getting...

In this moving sermon, Rabbi Gordon Tucker discusses the problem of modern slavery and describes his experience visiting sites from the African slave trade. SLAVERY THEN AND NOW Rabbi Gordon Tucker   The Torah, in Leviticus 25:55, has God saying “The children of Israel are My servants”, and the rabbinic tradition afterwards added the following...

The path of peace is not an easy one; it cuts through the binary of right or wrong, victim or oppressor, hero or villain, us or them. The path of peace does not choose favorites, does not leverage one over another, does not create hierarchies. The path of peace has no sides.

We often read the biblical narrative of slavery as a relic of our past. However, as consumers in a global economy we unwittingly utilize products tainted by slavery every day. In 2011, a group of workers from the New York State Fair appeared at a health clinic near Syracuse, New York with malnutrition. It turned...

The necessary work of teshuva cannot be completed by one individual alone. Rather, our mandate to uphold God’s name “in truth, in justice and in righteousness” can only be achieved through collective action.

The Israelites’ Egyptian bondage was Joseph’s fault. Ok, I admit, the Egyptians were directly to blame. But Joseph’s economic reforms laid the foundation for the enslavement. Let me explain. After Jacob and his sons relocated to Egypt, the famine worsened. Joseph oversaw the collection of funds from the people of Egypt in return for rations...

...we can no longer afford to be strangers within the healthcare system.

The Kli Yakar (16th century, Prague)... says that it is this stinginess that brings “tzara’at of houses,” that our refusal to share is what will ultimately destroy our homes and society.

According to the Jewish tradition, the period of repentance continues after Yom Kippur until the end of Sukkot. These days may continue to be an opportunity for reflection, but these final days of the holidays are days of celebration. Though none of us know what our fates hold for us, we act as if the...