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We have been counting the days since October 7, counting the unbearable number of lost lives, counting the number of hostages, counting the number of people who became refugees in their own land. We count and we count and we count. And we tell a story. Each and every one of us.

A d’var Torah for Yom Yerushalayim by Daniel Seidemann. Jerusalem Day, Yom Yerushalayim, which is this coming Friday, was created by the Israeli Chief Rabbinate, the Rabbanut, in the wake of the 1967 war, and subsequently enshrined as a national holiday under law. A religious commemoration of the “reunification” of Jerusalem when Hallel is said,...

Don’t live in New York City? Check out the Chaverim Hub for opportunities nationally and in your area! Whether pursuing worker justice through our long-term relationship with the Coalition of Immokalee Workers (CIW) and pressuring Wendy’s to join the Fair Food Program; or supporting the Laundry Workers Center’s Cabricanecos campaign for worker safety and the...

T'ruah's board members.

In Parshat Behar, urban spaces were not considered a factor in the wellness and stability of society. Today, we must acknowledge our centuries of disenfranchisement and commit to fostering an urban landscape of equity and opportunity.

The safety of Palestinians and Israelis is inextricably linked. By signing this letter, we publicly recommit to the long, hard work of bringing about a better future for everyone in the region.

Join Tirdof, JFREJ, and the B'nai Jeshurun community for a Budget Justice Teach-In. Together, we'll learn about the NYC budget process, and how we can organize for housing and immigration justice in our city.

A working document based upon guides from PG Watkins of The BlackOUT Collective and Frontline Election Defenders Tefillat HaDerech (The Travelers’ Prayer): May it be Your will, our God and God of our ancestors, that You lead us in peace and direct our steps in peace, and guide us in peace, and support us in...

It is incumbent upon us to create spaces for God to come into the world. I would add, if we are not doing everything we can to create structures to house all holy human beings, then we are not doing our part in imitating godliness. 

According to the Netziv, the brit is meant as a healing salve. God knows the ways committing acts of violence may leave a permanent scar on those who commit them. Perhaps God is speaking from experience.