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In the struggle for human rights, it is hard not to feel like a tiny grasshopper scratching at the massive walls of injustice we face all around us. There are so many people who are suffering, so many systems that are deeply broken; there is so much work to do. In parshat Shlach Lecha, God...

We have been counting the days since October 7, counting the unbearable number of lost lives, counting the number of hostages, counting the number of people who became refugees in their own land. We count and we count and we count. And we tell a story. Each and every one of us.

Commentary on Parshat Behar (Leviticus 25:1 – 26:2) In Leviticus 25, the Torah famously explains the practice of the sabbatical year (shmitah) and the jubilee year (yovel), in which those who work the land refrain from farming in order to let the land rest. It’s not hard to see a connection between the ancient practice...

The question is not “who will live and who will die?” because we are all mortal creatures: “our origin is dust and dust is our end.” Rather, in this specific year ahead, what kinds of transience will we experience, and how will we weather it?

Rabbi Marc Katz discusses our criminal justice system's need for authentic belief in teshuvah in this d'var Torah for Yom Kippur.

Climate change is making climate disasters, such as floods and droughts, more frequent and intense, land and water more scarce and difficult to access, and increases in agricultural productivity even harder to achieve. How can we respond? A text study on Joseph, Ruth, midrash, and prayer.

In the grand scheme of things, Yitro is actually a pretty minor biblical character. His name is only mentioned 12 times in the entirety of the Torah. Yet for someone as minor as he is, he’s got quite the midrashic backstory. The midrash (Devarim Rabbah 1:5, Kohelet Rabbah 3:11, and elsewhere) states that Yitro sampled all of the...

Jeremy Ben-Ami offers us a small candle of hope this Chanukah.

Down the line, we may trace the origin of the hunger for power contested between the tribes of Israel.

Things can only change if we have the faith to believe in possibilities that we currently cannot imagine.