New York City

Don’t live in New York City? Check out the Chaverim Hub for opportunities nationally and in your area! Whether pursuing worker justice through our long-term relationship with the Coalition of Immokalee Workers (CIW) and pressuring Wendy’s to join the Fair Food Program; or supporting the Laundry Workers Center’s Cabricanecos campaign for worker safety and the...
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Paying Priests, Paying Parents

This past weekend, many of us celebrated Father’s Day to honor the important work our dads do. A month ago, we did the same thing to honor our mothers: BBQs and brunches, phone calls and cards in the mail, “Number 1 Mom” mugs and “World’s Best Dad” baseball caps. As a congregational rabbi, I spend...
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New York State

Don’t live in New York? Check out the Chaverim Hub for opportunities nationally and in your area! T’ruah’s New York State cluster focuses on statewide campaigns, both through direct advocacy in Albany and by plugging into local efforts to support legislation on the state level.  We’re proud to be part of the #CommunitiesNotCages coalition, pushing...
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Rabbi Margo Hughes-Robinson

Beshalach: No More Solitary Confinement in NYC

There is a deep and abiding power in saying to those who have died as a result of solitary confinement. We cannot bring back those we lost, but we can sanctify their memories by continuing to fight for a city that is dedicated to human rights for all.
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Opening the Door at Passover

At the first Passover, we marked our doorposts with the blood of a sacrificial lamb to protect us from the Angel of Death (Exodus 12:23). Although that was a one-time ritual, doors continue to be a central symbol of the holiday. It is a symbol that seems more relevant than ever in an age when nativism...
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Leadership Lessons at the Foot of the Mountain

In today’s world, rabbis face the challenge of balancing multiple roles in their communal leadership; a rabbi seeks to “comfort the afflicted,” by being a strong pastoral presence to those in need, while at the same time to “afflict the comfortable,” challenge those who are complacent in their lives to awaken to their broader responsibilities...
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All God’s Creatures Great and Small (Parshat Noach)

The dominion over animals given to humans in Genesis 1:27, compared with the rabbis’ notion that humans were created equal to the rest of creation, is an example of God’s and our own ambivalence about being the stewards of every other plant and animal species. Noah’s care of the animals, taken in light of permission to eat them, seems to suggest that he owns them and can do what he wants with them. We, like God and our Sages, seem also to be ambivalent about our role as stewards of the rest of creation.
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