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Listening to (the shofar's) blasts, we hold so many good intentions about the year to come... That is why the robust structures for anti-racism work... are so important. They give us a path to walk, a process to follow, and so they seek to avoid backsliding into complacency.

God, according to the Torah, created the world in six days and then rested on the seventh. This doesn’t mean that the world was perfect at the end of the sixth day of creation. Rather, God models the necessity of taking just one day to experience the world as it is, while acknowledging our own limitations in perfecting it.

“Maybe it’s time to move the museum displays to the side,” she said, “and get back to work.” That’s what one of my students said, and I couldn’t have been prouder. Recently, I had the privilege of journeying with members of our staff and teens from our congregation on a service/learning trip to New Orleans...

CONGREGATION SHA’AREI KODESH 2nd Day of Passover MARCH 27, 2013 ©  RABBI LOUIS RIESER   Hag kasher v’Sameah. I want to thank Rabbi Baum for this invitation to speak about my experience in Immokalee with T’ruah: The Rabbinic Call for Human Rights.  In January I joined 9 other rabbis to learn first-hand about the conditions...

On a recent Sunday, I was invited to preach at a neighboring Episcopalian church. This church is unusual in that its members are a mixture of English and Spanish speakers. The vast majority of the Spanish speakers are undocumented immigrants and their children. My congregation has been working with this church community to support and, if...

A d’var Torah on Shabbat Nachamu Clarence Office, Jr., of Miami, FL, served in the U.S. Army for three years in the 1970s and was honorably discharged. Like many veterans, Clarence tragically fell into drug use and was arrested for drug offenses. He served a prison term and paid his debt to society. Clarence now...

Ruth Messinger reflects on climate change, the biblical flood of our own time, in this d'var torah on parashat Noach.

In this week’s d’var torah on Parshat Mishpatim, Judith Plaskow notes that it is easy to focus on those passages in the Torah that are inspiring and uplifting, or to depict US history as a continuing march toward equality and freedom, passing over in silence the aspects of both narratives that are troubling or oppressive.

I wonder how the story would have unfolded if God had been curious rather than furious, and if when Moses came down from the mountain and witnessed the dancing, he had been able to pause and observe, noticing the feelings arising and waiting to respond until his anger had quieted down. Was it reasonable to expect these newly freed slaves, who were just beginning to experiment with their sense of autonomy, to simply wait patiently for Moses to return? 

The horror stories we’re hearing about Uyghur people taken in the night, being separated from their families, having their heads shaved, put on trains, interned, forced into slave labor, and systematically murdered are all too familiar to the Jewish community.