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The Torah portion that we have just read tells a story about Abraham and Sarah, Hagar and Ishmael, which is both moving and troubling. A number of years earlier, at the suggestion of Sarah, who had reached old age without being able to bear a child, Abraham had a son with Sarah’s servant Hagar. Abraham...

I am starting to write this from a cramped seat on an El Al flight to join the Center for Jewish NonViolence action from May 14-23 in the West Bank. I’ve been asked to drash Beha’alotecha in light of this trip, but, full disclosure, I have to write now because there won’t be enough time after...

While we are deeply connected to the land of Israel, with spiritual roots that seek to implant themselves in its rich soil, connection is not predetermination. What we build on top of the land, as a civilization with our own agency, matters just as much. Whom we build it with matters.

'On Rosh Hashanah, it is written and on Yom Kippur, it is sealed: How many will die and how many will be born? Who will live and who will die?' This is one of the most beloved and troubling of Rosh Hashanah prayers. But such is the power of great poetry.

Prayers, text studies, divrei Torah, and general advice to the Jewish community, particularly American Jews, about how to help end the occupation.

For Parshat Chukat, Rabbi Benjamin Barnett writes about the challenges facing Israel's Bedouin.

May we have the courage to engage across difference. May we find partners who warrant and share that courage, and may we merit their courage. And may we be certain of the incompleteness of our truth, yet dedicated to seeking a truth that is more whole.

We have been counting the days since October 7, counting the unbearable number of lost lives, counting the number of hostages, counting the number of people who became refugees in their own land. We count and we count and we count. And we tell a story. Each and every one of us.

In this time of inflamed passions, it’s crucial both to ensure that criticism of Israel does not cross the line into antisemitism, and to protect the free speech of those protesting Israel’s actions.

In this week's commentary on Devarim, Rabbi Francine Roston reflects on the need to understand and process trauma before moving forward.