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Commentary on Parshat Vayeshev (Genesis 37:1 – 40:23) In Andrew Lloyd Weber’s telling of the Joseph tale from Genesis, Joseph and the Amazing Technicolor Dreamcoat, one of the biggest laugh lines comes when Joseph, sexually pursued by the wife of his master Potiphar, yells out “I don’t believe in free love!” After this, in both...

Commentary on Parshat Vayakhel (Exodus 35:1 – 38:20) “He made the washbasin of copper and its stand of copper, from the mirrors of the women.” (Exodus 38:8) Parshat Vayakhel describes the mishkan, the portable desert sanctuary, as filled with beautiful items created from donated materials. Near its entrance stood a copper washbasin, a public fountain...

Commentary on Parshat Shmini (Leviticus 9:1 – 11:47) What happens when the gift we want to offer isn’t accepted? Why do our efforts to be holy sometimes have tragic consequences? Our Torah reading celebrates the completion of the Mishkan, the Tabernacle built to be God’s dwelling place amongst the people. Precise instructions have been followed,...

With the seders behind us, we are on our way to the Red Sea. But we’re not fully free yet. On the last day of Passover, according to tradition, we find ourselves trapped, with the Red Sea in front of us and Pharoah’s army closing in from behind. Moses tells us, “Have no fear! Stand...

Commentary on Parshat Kedoshim (Leviticus 19:1 – 20:27) In the Bible, there are two traditions, the prophetic and the priestly, both of which aim at building a good society, but do so taking very different approaches. In the Haftarah read on Yom Kippur the prophet Isaiah famously demands: “Is such the fast I desire, a...

Rabbi Rob Dobrusin warns against cynicism and makes the case for hope in this d'var Torah for Shabbat Shuvah.

In this week’s d’var torah on Parshat VaEra, Bard College President Leon Botstein asks just what kind of freedom Moses was demanding.

A d’var Torah for Yitro (Ex.18:1-20:23) by Rabbi Gordon Tucker. The Book of Eikhah (Lamentations) contains this apparently oxymoronic phrase when speaking of how ancient Judea had lost its moral way: “It did not remember its future” (1:9). What could it mean to remember something that is not in the past? The usual ways of...

A d’var Torah for Terumah (Ex.25:1-27:19) by Caroline Rothstein.  I am an artist. That’s been my identity, purpose, and path since I was three years old and slid on ballet shoes to dance across a recital stage. Then came poetry. And nonfiction prose. Then came singing, acting, musical theater, jazz and modern and hip-hop dance,...

T'ruah's haggadah helps transform the seder into a conversation about immigration, racism, workers' rights, and forced labor.