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Josh Mikutis is a 4th Year Rabbinical Student at Hebrew Union College-Jewish Institute in New York City and a 2nd Year Masters Student of Jewish Nonprofit Management at the Zelikow School of Jewish Nonprofit Management. Originally from Dayton, Ohio, he attended Haverford College where he graduated with Honors in Religion and History. After graduating, he...

Send a message to anti-democracy Israeli government ministers!

“Joseph’s master had him put in prison…but even while he was there in prison, God was with Joseph.” -Genesis 39:20-21 Bulletproof glass separates me and my congregant. David [not his real name] and I sit opposite one another, in identical, soundproof, cinder-block visiting cubicles at a prison an hour’s drive from my home. He’s wearing...

There shall be no needy among you – since the Lord your God will bless you in the land the Lord your God is giving to you as an inheritance – if only you heed the Lord your God and take care to keep all this mitzvah that I enjoin upon you this day. (Deut....

The lights of the menorah in the Mishkan, and in the Temple, led to the ner tamid (eternal light) in our sanctuaries, and to our understanding that each one of us is a light too.

Mahlah, Noa, Hoglah, Milcah, and Tirzah, the daughters of Zelophehad, recognize and name another crisis, which is that the inheritance laws are set so that families with only daughters are unable to inherit land and instead their families lose their access to land. The five women respond powerfully to the crisis of their father’s death, and a structural shortcoming, with an eye towards intergenerational shifts rather than short-term reform.

A d’var Torah on Shabbat Nachamu Clarence Office, Jr., of Miami, FL, served in the U.S. Army for three years in the 1970s and was honorably discharged. Like many veterans, Clarence tragically fell into drug use and was arrested for drug offenses. He served a prison term and paid his debt to society. Clarence now...

It is incumbent upon us to create spaces for God to come into the world. I would add, if we are not doing everything we can to create structures to house all holy human beings, then we are not doing our part in imitating godliness. 

I wonder how the story would have unfolded if God had been curious rather than furious, and if when Moses came down from the mountain and witnessed the dancing, he had been able to pause and observe, noticing the feelings arising and waiting to respond until his anger had quieted down. Was it reasonable to expect these newly freed slaves, who were just beginning to experiment with their sense of autonomy, to simply wait patiently for Moses to return? 

[Unders stress,] we are often functioning far from our cores, where we can access our unique strengths and talents, offer our best selves, and hear – and perhaps even seek – other voices.