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See. Re’eh. Much of Sefer Devarim instructs us to listen—Shma. Listening is one important way that people understand and empathize with the stories of others. When we hear or read these from afar, we feel great empathy and outrage. But in our portion, the mitzvot we are called to fulfill require that we see life’s...

T’ruah: The Rabbinic Call for Human Rights brings the Torah's ideals of human dignity, equality, and justice to life by empowering rabbis and cantors.

“If there be time to expose through discussion the falsehood and fallacies, to avert the evil by the processes of education, the remedy to be applied is more speech, not enforced silence. Only an emergency can justify repression. Such must be the rule if authority is to be reconciled with freedom.” -Justice Louis Brandeis T’ruah...

“Sanctuary” as defined by the contemporary New Sanctuary Movement has a variety of different meanings, all of which have the ultimate goal of protecting immigrants and preventing deportation. An individual local sanctuary network may have different definitions or needs from a sanctuary network in another community. These are the different forms of congregational participation as...

T’ruah’s working groups help to guide and implement campaign strategy and programs. These working groups are a means for rabbis, cantors, and Jewish lay leaders to expand and strengthen T’ruah’s moral voice for human rights. If you would like to contribute your time and talents to a working group, please fill out the form below...

Rabbi Jennifer Schlosberg is the rabbi at the Glen Rock Jewish Center, right across the George Washington Bridge from New York City. Her synagogue community serves 200 member families and about an additional 75 nursery school families. T’ruah spoke with Rabbi Schlosberg in spring 2021. This interview has been edited for clarity. T’ruah: What drew...

Join T'ruah and partners from Sept. 27 to Oct. 6 for a Week of Action: Sukkot for Housing Justice to extend a warm welcome and hospitality to everyone without shelter in our city: migrants, unhoused New Yorkers, people on the edge of losing their homes.

Community knowledge is the strongest tool we have, and we must learn how to both respect and harness it. When we seek to make change in the world, we must ask ourselves: Who might know what needs to happen even better than I do?

Perhaps Sukkot is the festival of understanding our journey, for journeys have no concrete and steel foundations, only earth and sandy feet. And the yearning that should come out of this collective memory must be a passionate commitment to end homelessness everywhere, physical, spiritual, or national.