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I am standing by a pristine mountain stream at 10,000 ft. in the Wind River Range in Wyoming and sobbing. My hiking partner Ed, whose family has been here for hundreds of years, has just said to me that the land belongs to me as much as it does to him. That was nearly 40...

A few weeks ago, Hurricane Sandy blasted through the Caribbean, the United States and Canada. In her wake, more than 100 people have died along with untold damage to public infrastructure and personal property. For days the images poured in of families evacuating their homes in search of higher altitudes, of empty streets overflowing with...

If the full yovel sourcebook feels a little overwhelming, consider these two condensed forms as a starting point. The Yovel Sampler offers one text from each of the eight sections, in Hebrew and English, with discussion questions. It’s a great way to get the 30,000-foot view on yovel in a single class. The “Yovel at...

My sister is developmentally disabled. Although she is very high functioning, she still needs a lot of support, including financially. She is able to live independently and, until two years ago, was fully employed. She is approaching 60 and, as she ages, her increasing physical issues affect her functioning. She was laid off from her...

Commentary on Parshat Ki Tavo (Deuteronomy 26:1 – 29:8) “…My father was a fugitive Aramean. He went down to Egypt with meager numbers and sojourned there; but there he became a great and very populous nation” (Deut. 26:5). This verse constitutes the kernel of the Passover Haggadah. When we tell our freedom story, we start...

For the sake of the food insecure in these difficult days, and for the future health of our country, I hope that Ki Tavo’s powerful linking of sacred space and religiosity to the obligation to give to those in need can be strengthened. As Americans increasingly seek spirituality and community outside of organized religion, community builders, religious and non-religious alike, must work to cultivate cultures of giving.

Jacob’s blessing becomes a charge, to his guardian angels and to all of us, that our blessings can motivate us to become agents of change, especially when inequity prohibits others from readily accessing these resources.

...as we learn from Leviticus, for communal sin there can be expiation. The process begins not with bringing a bull to the sanctuary, but with a commitment to learn history, and a commitment to ensure that history is learned by others.

That’s Kedoshim’s point – that those of us who own land (and its modern equivalent, a bank account) have an undeniable responsibility to support those who don’t. 

Only from an open and spacious heart can I experience a connection to what is holy. When I am focused on what I want and need, or when I am filled up with my own sense of righteousness, then what I have created within is actually a Golden Calf instead of my own small sanctuary.