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...as we learn from Leviticus, for communal sin there can be expiation. The process begins not with bringing a bull to the sanctuary, but with a commitment to learn history, and a commitment to ensure that history is learned by others.

That’s Kedoshim’s point – that those of us who own land (and its modern equivalent, a bank account) have an undeniable responsibility to support those who don’t. 

To stand for human dignity means not only insisting on the right to basic survival needs, but the right to live fully — to experience joy, pleasure, love, friendship, beauty.

“This year we are slaves; next year, may we be free.” —Passover Haggadah “No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all other forms.” —Universal Declaration of Human Rights, Article 4 T’ruah is leading the charge in the Jewish community against modern-day slavery and human trafficking,...

T’ruah is seeking a full-time Manager of Rabbinic Education to enhance the skills and knowledge of the 2,300 rabbis and cantors in our network so that they can have a bigger impact on their communities’ ability to address pressing human rights issues. The ideal candidate is a skilled Jewish educator with an organizer’s mindset and...

(Pictured: Rabbinical and cantorial students attend an educational trip in the West Bank with T’ruah.) Yom HaAtzma’ut, Israeli Independence Day, begins tonight. It is a day of pride for many Jews around the world, as we celebrate the creation of the State of Israel 74 years ago. Yet there is no question that it is...

T’ruah brings North American Jewish clergy to the occupied Palestinian Territories to bear witness to the effects of the occupation on Palestinians.

Join T'ruah and Rabbi Adina Allen of Jewish Studio Project to observe Yom Hathis day and the many emotions it may elicit through the power of art-making and writing.

"In this reorientation from one way of doing things to a better one lies the relevance, power, and teaching for our broken criminal justice system today."

At the end of parashat Emor, our rabbis focus on a single phrase, “You shall have one justice for the stranger and the citizen alike, I am the Eternal.” (Leviticus 24: 22) We have to ask ourselves: how are we doing upholding the principle of equal justice? Let us begin with the great scholar who...