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As we draw nearer to the November elections, we see constant reminders that our democracy is a work-in-progress. By practicing democracy — working to get out the vote, engaging in conversation, writing letters to the editor — we will make democracy a reality.

A truly free people accepts its covenants without coercion. As we work for a better world, one of true dignity and equality for all, it’s important to remember that.

Community knowledge is the strongest tool we have, and we must learn how to both respect and harness it. When we seek to make change in the world, we must ask ourselves: Who might know what needs to happen even better than I do?

T'ruah's haggadah helps transform the seder into a conversation about immigration, racism, workers' rights, and forced labor.

Enjoy these past Purim newsletters while you're waiting for the 5784 edition!

We need each other’s lights. A friend, colleague, or ally — perhaps even those we consider adversaries — have the sacred potential to ignite in us the lamp of tamid consciousness and the willingness to widen our circles and give ourselves to the tasks of care, compassion, advocacy, and love.

Real intimacy — with the Divine and with each other — is an ability to say I will show up, but only if I can demand that when there is destruction there is rebuilding, when there is grief there is space to mourn, when there is heartbreak there is space for healing.

For many rabbis, it's not easy to talk to your congregation about your evolving perspective on this war. Here are two examples, generously shared by Rabbi Mosbacher and Rabbi Grabelle Herrmann, of how they shared their evolving positions with grace, compassion, and honesty.

We know the heart of the stranger and we cannot allow ourselves to lose sight of these people, or allow statistics to blur them and their lives into a faceless “issue.”

Commanded to love our neighbors as ourselves, we understand that if we fail to see a member of our community, it is because we are not looking for them with enough love.