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Ruth Messinger reflects on climate change, the biblical flood of our own time, in this d'var torah on parashat Noach.

Jeremy Ben-Ami offers us a small candle of hope this Chanukah.

In a d’var Torah for Parshat Bo, Rabbi Ari Lev Fornari suggests teshuvah may provide a framework for thinking about reparations.

Chester Hollman III understands what it means to endure the trials and tribulations of the wilderness while dreaming of the Promised Land.

When our methods are just, our system doesn’t grant privileges to the powerful and strip protections from the vulnerable. As the Torah formulates it this week, “You shall not judge unfairly: you shall show no partiality; you shall not take bribes.” The justice system ought to represent all equally...

A D’var Torah for Parshat Mishpatim by Allen Lipson As workers across the country lead backs-to-the-wall organizing drives in the long odds of a COVID economy, Parshat Mishpatim’s labor laws offer a timely opportunity to reclaim the legacy of Rav Avraham Bick’s Mishnas Ha’Poel (The Teaching of the Worker), an all-but-forgotten tale of Jewish class...

...the Torah teaches us that the particular and the universal are inextricably intertwined. Just as we need partners in the fight against antisemitism, we must use our power to become partners to others in the fights for social, racial, and economic justice. As the Talmud says, ​​even a poor person who is sustained from tzedakah must also perform tzedakah (Gittin 7b). When we feel the fragility of our power, when we feel we need help, even then – precisely then – we must share what we have with others.

Jewish leaders need to be authoritative and steadfast in ensuring that September 11th and its commemorations do not provide annual pretense for rage against Muslims (and Sikhs and the countless others conflated with Muslims). Nor can we allow political opportunists to seize upon our unresolved grief and pain once again. 

This drawing-near is ultimately what leads to Joseph’s emotions overwhelming him; breaking from silence into sobbing, he orders the room cleared and then reveals himself to his brothers. Our drawing-near is also what engaged our emotions and drew us from silence into speech.

Just as Ephraim and Menashe became the gold standard of siblings in the eyes of Jewish tradition, so too are we called to extend a loving hand to all the people we come across, no matter who they are, how they may differ from us, or what else may be going on in our own lives.