One Land, Many Names

Jacob said to his kin: Gather stones. They took stones, made a mound, and ate there by the mound. Laban called it Yegar-Sahaduta, but Jacob called it Gal-Ed. (Gen 31:46-47) Two different languages, the same name. Witness-mound. Laban’s name for the site of this peace treaty is in Aramaic; Jacob’s is in Hebrew. How did...
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“The Part About The Stars”

The girl who will become bat mitzvah in my shul on Parshat Lech Lecha has noted that her special day falls a week before the anniversary of Kristallnacht, which members of her family witnessed. So she requested I let her leyn her portion from the Czech “Shoah” scroll in our ark. Those who possess such...
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Sanctuary Cities: No Walk in the Dog Park

Commentary on Parshat Masei (Numbers 33:1 – 36:13) When I take my dog to the dog park, he loves to run from picnic table to picnic table and dive underneath them, seeking shade and safety. The picnic tables are a safe zone, a refuge, a sanctuary. Between 1980 and 1991, nearly one million Central Americans fled...
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The Shield of Abraham Will Not Guarantee Our Righteousness

Human beings are very good at justifying war and all of the human rights abuses that war involves. We are easily convinced of the righteousness of our causes, and we eagerly seek reassurance that the innocent lives that our militaries have destroyed must not have been so innocent at all. One can see such desires...
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Is there comfort after such pain?

People experience the deep pain at different times: when a personal tragedy or loss shakes us to our core. When an eye opening experience shocks us into reassessing reality. When we recognize that truths we held as self-evident were not shared by others. For many, in both political parties, the world fell apart (again) during...
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A Feminist Lens on the Story of Sarah and Hagar

Many people around the world consider Genesis Chapter 16 of this week’s parasha—describing Hagar’s marriage to Avram, her pregnancy and her ill-treatment by Sarai—to be a glimpse of things to come in relations between Jews and Muslims, even between Israelis and Palestinians.  While this perception distorts the long history of Jewish-Muslim relations through history, the...
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Hearing the Cry of Oppression

We often read the biblical narrative of slavery as a relic of our past. However, as consumers in a global economy we unwittingly utilize products tainted by slavery every day. In 2011, a group of workers from the New York State Fair appeared at a health clinic near Syracuse, New York with malnutrition. It turned...
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The Long View

“Sorry, Rabbi, but I just don’t get it. How could God treat Jacob so well, considering he was a thief who snatched Esau’s birthright from under his soup-filled mouth, and a liar who disguised himself to steal his father’s blessing intended for his brother? This is how God rewarded this selfish brat: adequate food and...
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Singing at the Sea, Planting on the Mountain

“Shabbat Shirah” is so-named because its reading contains Shirat Ha-Yam, the Song of the Sea. In biblical Hebrew, the word shirah usually denotes a poem rather than music or strophic song in its commonly-known modern Hebrew sense. Many congregations use this opportunity to create special musical programming, taking the latter translation of “Shabbat of Song.”...
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