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Join T'ruah and partners from Sept. 27 to Oct. 6 for a Week of Action: Sukkot for Housing Justice to extend a warm welcome and hospitality to everyone without shelter in our city: migrants, unhoused New Yorkers, people on the edge of losing their homes.

Rabbi J. Fred Schwalb traces the history of women's rights in the Torah and offers a prayer for the continued evolution of our ideas.

I yearn to live in a generation where everyone, including our leaders, recognizes that leaders sin; where our leaders admit their mistakes, are held accountable, and where they actively make amends.

Rabbi Sharyn Henry reflects on what it means to argue for the sake of heaven in Parshat Korach.

There were three hundred and sixty five thoroughfares in the great city of Rome, and in each there were three hundred and sixty five palaces; and in each palace, there were three hundred and sixty five stories and each story contained sufficient to provide the whole world with food. (Talmud Bavli Pesachim 118b) With less...

CONGREGATION SHA’AREI KODESH 2nd Day of Passover MARCH 27, 2013 ©  RABBI LOUIS RIESER   Hag kasher v’Sameah. I want to thank Rabbi Baum for this invitation to speak about my experience in Immokalee with T’ruah: The Rabbinic Call for Human Rights.  In January I joined 9 other rabbis to learn first-hand about the conditions...

The necessary work of teshuva cannot be completed by one individual alone. Rather, our mandate to uphold God’s name “in truth, in justice and in righteousness” can only be achieved through collective action.

[Unders stress,] we are often functioning far from our cores, where we can access our unique strengths and talents, offer our best selves, and hear – and perhaps even seek – other voices.

The words we speak may soothe our spiritual and emotional wounds when spoken in kindness, but speech has the potential to “sicken” us, as individuals and as a society when spoken in malice.

The path of peace is not an easy one; it cuts through the binary of right or wrong, victim or oppressor, hero or villain, us or them. The path of peace does not choose favorites, does not leverage one over another, does not create hierarchies. The path of peace has no sides.