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Rabbi Sharyn Henry reflects on what it means to argue for the sake of heaven in Parshat Korach.

There were three hundred and sixty five thoroughfares in the great city of Rome, and in each there were three hundred and sixty five palaces; and in each palace, there were three hundred and sixty five stories and each story contained sufficient to provide the whole world with food. (Talmud Bavli Pesachim 118b) With less...

CONGREGATION SHA’AREI KODESH 2nd Day of Passover MARCH 27, 2013 ©  RABBI LOUIS RIESER   Hag kasher v’Sameah. I want to thank Rabbi Baum for this invitation to speak about my experience in Immokalee with T’ruah: The Rabbinic Call for Human Rights.  In January I joined 9 other rabbis to learn first-hand about the conditions...

About three years ago, I was called by the Head Chaplain of the Butner Federal Correction Institution located forty-five minutes north of my home in Raleigh, NC. This is the same penitentiary where (in)famous prisoners like Jonathan Pollard and Bernard Madoff currently reside. The chaplain’s message came with a southern drawl: “Rabbi, we have a...

For Parshat Chukat, Rabbi Benjamin Barnett writes about the challenges facing Israel's Bedouin.

No matter the circumstances, each imprisoned and formerly imprisoned person deserves a life filled with dignity.

Israel is too important for us to throw up our hands and turn away, just because it feels like we’re losing. Israel needs us and we need them.

We do not celebrate the destruction of other people’s holy sites. Nonetheless, Moses had it right: Establishing a just society, as the Holy One commands, requires rooting out the symbols of evil.

The haftarah in the guise of Naaman says that one need not be defined by tzara’at – or, we add, any aspect of ourselves by which others define us, as though we are unidimensional.

[Unders stress,] we are often functioning far from our cores, where we can access our unique strengths and talents, offer our best selves, and hear – and perhaps even seek – other voices.