To stand for human dignity means not only insisting on the right to basic survival needs, but the right to live fully — to experience joy, pleasure, love, friendship, beauty.
God, according to the Torah, created the world in six days and then rested on the seventh. This doesn’t mean that the world was perfect at the end of the sixth day of creation. Rather, God models the necessity of taking just one day to experience the world as it is, while acknowledging our own limitations in perfecting it.
Despite his reservations, [Moses] is able to see that God’s presence illuminates even the most unassuming, seemingly dark and thorny places. May we, with all our insecurities, do the same.
As inheritors of a multi-vocal Jewish tradition that welcomes dissent and minority opinions, allowing people the chance to freely, legally, and openly participate in the democratic process strikes me as very Jewish. So to look at some of these harsh policies that stifle the voices of the downtrodden contradicts so much of what we hold dear in Judaism.
Only from an open and spacious heart can I experience a connection to what is holy. When I am focused on what I want and need, or when I am filled up with my own sense of righteousness, then what I have created within is actually a Golden Calf instead of my own small sanctuary.
The path of peace is not an easy one; it cuts through the binary of right or wrong, victim or oppressor, hero or villain, us or them. The path of peace does not choose favorites, does not leverage one over another, does not create hierarchies. The path of peace has no sides.
Our Mission Our Strategies Our Name Our History Our Values Our Mission T’ruah: The Rabbinic Call for Human Rights brings the Torah’s ideals of human dignity, equality, and justice to life by empowering rabbis and cantors to be moral voices and to lead Jewish communities in advancing democracy and human rights for all people in...