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There were three hundred and sixty five thoroughfares in the great city of Rome, and in each there were three hundred and sixty five palaces; and in each palace, there were three hundred and sixty five stories and each story contained sufficient to provide the whole world with food. (Talmud Bavli Pesachim 118b) With less...

I didn’t know what to expect when I went to visit the Coalition of Immokalee Workers this past February, with a delegation of rabbis organized by Rabbis for Human Rights. Since Dorshei Tzedek became involved with CIW’s Fair Food Campaign two years ago, I’ve learned that this farmworker organization has had remarkable success in getting...

About three years ago, I was called by the Head Chaplain of the Butner Federal Correction Institution located forty-five minutes north of my home in Raleigh, NC. This is the same penitentiary where (in)famous prisoners like Jonathan Pollard and Bernard Madoff currently reside. The chaplain’s message came with a southern drawl: “Rabbi, we have a...

Nelson Mandela called his autobiography Long Walk to Freedom, and that title resonates with this week’s Torah portion, Haazinu. This parashah is only one chapter long; it is written in two columns in poetic form, resembling a two lane road; and it records Moses’ last song to the Children of Israel. It is a last...

All participation in T’ruah programs in Israel and the occupied Palestinian territories is governed by this “Release, Indemnification, and Hold Harmless Agreement.” By signing up for a program, participants have agreed to accept these terms. A link to this document is always provided during the registration process.

"If we want our vaunted “Temple of Democracy” to contain actual holiness, it means we all must be able to build it up." A d'var Torah for Parshat Vayakhel-Pekudei by Amelia Wolf.

When someone like Kenneth Smith is praying even as he is lying on a bed of death, how can we pass by once we are made aware, awakened to God's presence there?

What does Moses’ closing address to the Children of Israel have to do with gender? It’s no secret that Torah is gender specific. The Hebrew language assumes a gender binary. Rabbinic Judaism accorded the greatest amount of esteem and religious status to those whom we often refer to today as cis-gendered men – individuals who...

Rabbi Jesse Olitzky writes about Parshat Chukat.

In today’s world, rabbis face the challenge of balancing multiple roles in their communal leadership; a rabbi seeks to “comfort the afflicted,” by being a strong pastoral presence to those in need, while at the same time to “afflict the comfortable,” challenge those who are complacent in their lives to awaken to their broader responsibilities...