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T’ruah, together with our friends from HIAS, the global Jewish nonprofit that protects refugees, has brought over 100 rabbis and cantors to the United States-Mexico border to bear witness to the humanitarian crisis there. Standing amid so much suffering and injustice was difficult, but we were heartened to meet many heroic activists working to help...

Each year, T’ruah honors a group of extraordinary clergy who demonstrate an unwavering commitment to living and working in accordance with a Torah of justice and human rights. And each year we turn to our supporters to help us find these remarkable leaders by nominating their clergy colleagues and friends. Nominations for our 2022 Rabbinic...

Who are T’ruah’s Chaverim? Chaverim are rabbis and cantors who stand up to be counted as partners in T’ruah’s work to protect human rights in North America, Israel, and the occupied Palestinian territories. Being one of T’ruah’s chaverim does not imply endorsement of every organizational statement or position. When you become a member of our chaverim...

The Biblical Joseph evokes the dreamer, technicolor coat, and predictions that saved Egypt from famine. Less often recalled is the Joseph who rotted in jail for a crime he didn’t commit. Joseph’s slavemaster Potiphar summarily incarcerated Joseph based on the lie of Potiphar’s wife that Joseph had come on to her when, in fact, Joseph...

This is T’ruah’s primary resource booklet on government-sponsored torture, originally published in 2005. It includes the shorter versions of Rabbi Melissa Weintraub’s articles on torture and Jewish law, insertions for High Holidays services, materials for study and discussion, and the original public letter to the Bush Administration, signed by over 800 rabbis and cantors. The full-length versions...

How can we take on our own “marking of the doorposts” for this moment? What am I prepared to do, or say, to help bring this cursed war to an end? How might I “mark” myself as someone committed to the collective liberation of Palestinians and Israelis?

How we love our neighbor is by fighting for a society in which we would be glad to live no matter how little privilege we had.

...modern American politics have alienated the word dror from the Jewish concept of liberty.

The Mishkan was not just a compound our ancestors built; it is a state of mind that we can inhabit.

Nowhere do we see God and the people in a real process of engagement with their history and what is broken in their relationship. With so much left unsaid and unresolved, we should not be surprised to see the same issues in their relationship emerging again and again.