Resources
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Shmini: “Aaron was Silent”
Real intimacy — with the Divine and with each other — is an ability to say I will show up, but only if I can demand that when there is destruction there is rebuilding, when there is grief there is space to mourn, when there is heartbreak there is space for healing.
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Navigating Evolving Perspectives on the War Through Sermons
For many rabbis, it's not easy to talk to your congregation about your evolving perspective on this war. Here are two examples, generously shared by Rabbi Mosbacher and Rabbi Grabelle Herrmann, of how they shared their evolving positions with grace, compassion, and honesty.
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Tzav: We Are the Stranger
We know the heart of the stranger and we cannot allow ourselves to lose sight of these people, or allow statistics to blur them and their lives into a faceless “issue.”
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Vayikra: A Model for Transparent Leadership
I yearn to live in a generation where everyone, including our leaders, recognizes that leaders sin; where our leaders admit their mistakes, are held accountable, and where they actively make amends.
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Pekudei: Culpability on the Southern Border
I went to Juárez seeking a window into what is happening along our southern border, but I left staring at a mirror of culpability and responsibility.
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Past Purim Newsletters
Enjoy these past Purim newsletters while you're waiting for the 5784 edition!
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Vayakhel: Every Letter, Every One
Commanded to love our neighbors as ourselves, we understand that if we fail to see a member of our community, it is because we are not looking for them with enough love.
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Ki Tisa: Democracies and Holiness Require Open Space
Only from an open and spacious heart can I experience a connection to what is holy. When I am focused on what I want and need, or when I am filled up with my own sense of righteousness, then what I have created within is actually a Golden Calf instead of my own small sanctuary.
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Tetzaveh: Meet the Darkness with a Persistent Light
We need each other’s lights. A friend, colleague, or ally — perhaps even those we consider adversaries — have the sacred potential to ignite in us the lamp of tamid consciousness and the willingness to widen our circles and give ourselves to the tasks of care, compassion, advocacy, and love.
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Terumah: How Much is a Human Being Worth?
Theologically speaking, to be human is to be sacred. Full stop. During human engagement, when we remain mindful of the sanctity of the other person, we bring acknowledgment of our shared holiness and further elevate the other and ourselves.
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