(M)oral Torah

...let us strive to learn from Zelophechad’s daughters, seeking good wherever we can find it.

We find in our tradition that God dwells not in the destruction, but in the moment right before rebuilding.

I like to imagine that Balaam’s words changed us and shook us out of our complaining so that we could see ourselves in a fresh way.

When we escalate from anger to contempt, to what 19th century philosopher Arthur Schopenhauer described as “the unsullied conviction of the worthlessness of another,” we move our gaze from a person’s actions to their individuality, their personhood.

...if we want the soil of our land to live up to our hopes for it, we must hold to our faith — whether that is in God, in the land itself, or, in our case, the conviction of the cause(s) we are working for — and believe that we will reap the fruits of our labor.

The lights of the menorah in the Mishkan, and in the Temple, led to the ner tamid (eternal light) in our sanctuaries, and to our understanding that each one of us is a light too.

...being in Israel over the last several months has shown me almost daily how easy it is to defile something that’s important to us because of zealotry and jealousy. 

We are called to elevate the difficult truths, and sometimes our complicity in them, in order to “lift them up” for tikkun — for fixing.

These 7 divrei Torah, one for each of the 7 weeks of the Omer that lead up to Shavuot, span the breadth of the entire Torah, from Genesis to Deuteronomy, and come from 7 exceptional T'ruah rabbis who lend their voices to the call for a more just and moral world.

That the Torah addresses the concerns that civilization inevitably brings, along with awareness of the need for individuals to experience God in wilderness, seems to me a profound grappling with the needs both of human beings and of God’s non-human world.