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With this week’s parashah, Vayikra, we enter the culturally foreign world of Leviticus. It’s hard to resist the impulse to tune out. Vayikra takes us into a thicket of rituals and laws about animal sacrifices, skin diseases, moldy eruptions, purity status, and . . . have I lost you? Wait! With a little cultural translation,...

As Jacob meets Rachel and Leah, the text shares a rare visual description of both women. We learn that Rachel is beautiful and Leah’s eyes are “weak.” The word describing Leah’s eyes, “rakot,” can also be translated as tender, soft, or gentle. It is difficult to determine if Leah’s eyes are an impairment or a...

As we move into the second month of the current presidential administration, it has become readily apparent to those of us engaged in the struggle for justice, equality, and human dignity that this will not be a quick or easy battle. These fights are always hard, and long, and come with a dozen defeats before...

Commentary on Parshat Naso (Numbers 4:21 – 7:89) Here in DC, the last couple of months have been pretty rough. In March, DC City Council member Trayon White claimed that the Rothschilds control the weather and the government, and then ducked out early from a tour of the U.S. Holocaust Memorial Museum that had been...

Commentary on Parshat Toldot (Genesis 25:19 – 28:9) This week’s Torah portion, Toldot, tells the story of twin brothers who were labeled from the moment they were born, and the consequences have reverberated throughout our history. Jacob, the heel-grabbing younger brother who tried to prevent his sibling from emerging from the womb first was the...

Commentary on Parshat Vayakhel (Exodus 35:1 – 38:20) “He made the washbasin of copper and its stand of copper, from the mirrors of the women.” (Exodus 38:8) Parshat Vayakhel describes the mishkan, the portable desert sanctuary, as filled with beautiful items created from donated materials. Near its entrance stood a copper washbasin, a public fountain...

For Parshat Chukat, Rabbi Matthew D. Gewirtz offers us a more useful way to channel our anger.

Cindy Greenberg examines the troubling story of Tamar in this d'var torah on Parshat Vayeshev.

Two decades later, it is easier to see how we were tempted by the idols of that time, but it is still hard to recognize the idols of today. We remember the sheer panic of 19 years ago, and how we longed for someone — anyone — to make us feel safe again. Those who told us that we need only sacrifice a bit of our liberty for safety often gave us neither. Looking back, we remember just how hollow those promises were.

A D’var Torah for Purim by Rabbi Micah Buck-Yael As a Queer and Trans Jew, Purim has long held a special place in my heart as a holiday that envisions a world in which oppression can be turned upside down, in which coming out can be liberatory and world-changing, and miracles come to life through...