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How we love our neighbor is by fighting for a society in which we would be glad to live no matter how little privilege we had.

It is indisputable that there is serious, ongoing, and systemic racism in the institution of American law enforcement.

Rabbi Danya Ruttenberg opens Torah 20/20, a year of divrei torah dedicated to the discussion of democracy, with Parshat Bereshit.

As Jacob meets Rachel and Leah, the text shares a rare visual description of both women. We learn that Rachel is beautiful and Leah’s eyes are “weak.” The word describing Leah’s eyes, “rakot,” can also be translated as tender, soft, or gentle. It is difficult to determine if Leah’s eyes are an impairment or a...

Brandon Tate-Brown, a 26 year-old African-American man, was, according to his mother and friends, finally putting his life back together. After spending some time in jail for aggressive behaviors, he was trying to rehabilitate himself—working at a new job and finally moving into an apartment of his own. On December 15, 2014, Brandon Tate-Brown was...

It is on us to use our tradition responsibly, and to challenge its misuse, whether that be in the service of racism and racist institutions, homophobic policies and legislation, nationalistic aspirations, or exclusive claims to land.

A d’var Torah for Yom HaShoah. In many respects, World War II seemed like a triumph of democracy. When the Allies defeated the Axis powers, the world celebrated that democratic nations had been victorious against fascism. On May 8, 1945, Victory Day, Americans danced in the streets and threw confetti from the rooftops to celebrate...

“All politics is local.” That phrase was associated with the late U.S. Congressman and former Speaker of the House Tip O’Neill. This week features an Election Day. With so much of our attention focused on Israel and Gaza, we might be tempted to miss all the local and state elections happening this week. As if...

I have now heard the moaning of the Israelites because the Egyptians are holding them in bondage, and I have remembered My covenant. (Exodus 6:5) It seems these days I have an endless array of guest speakers in my congregation: about the Syrian refugee crisis, about the death penalty, about homelessness, about the violence fraying...

I wonder how the story would have unfolded if God had been curious rather than furious, and if when Moses came down from the mountain and witnessed the dancing, he had been able to pause and observe, noticing the feelings arising and waiting to respond until his anger had quieted down. Was it reasonable to expect these newly freed slaves, who were just beginning to experiment with their sense of autonomy, to simply wait patiently for Moses to return?