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Rabbi J. Fred Schwalb traces the history of women's rights in the Torah and offers a prayer for the continued evolution of our ideas.

Commentary on Parshat Kedoshim (Leviticus 19:1 – 20:27) In the Bible, there are two traditions, the prophetic and the priestly, both of which aim at building a good society, but do so taking very different approaches. In the Haftarah read on Yom Kippur the prophet Isaiah famously demands: “Is such the fast I desire, a...

I didn’t know what to expect when I went to visit the Coalition of Immokalee Workers this past February, with a delegation of rabbis organized by Rabbis for Human Rights. Since Dorshei Tzedek became involved with CIW’s Fair Food Campaign two years ago, I’ve learned that this farmworker organization has had remarkable success in getting...

We have been counting the days since October 7, counting the unbearable number of lost lives, counting the number of hostages, counting the number of people who became refugees in their own land. We count and we count and we count. And we tell a story. Each and every one of us.

There is a deep and abiding power in saying to those who have died as a result of solitary confinement. We cannot bring back those we lost, but we can sanctify their memories by continuing to fight for a city that is dedicated to human rights for all.

A missile cannot tell righteous from wicked.

Enjoy these past Purim newsletters while you're waiting for the 5784 edition!

This week’s Parashah, Miketz, contains the well known story of Joseph interpreting Pharaoh’s dreams about the seven fat cows being devoured by the seven skinny cows and the seven healthy sheaves of wheat being displaced by the seven sickly sheaves. Joseph, brought out of his prison cell to interpret the dreams, goes farther and advises Pharaoh...

As much as I love the Passover seder, it’s in the few days immediately afterward that I can more easily imagine the chaos of the Exodus from Egypt. Coming back from being with my family, unpacking and wondering what happened to half the things I brought with me, being unable to find anything in the...

In Parashat VaYechi, Jacob is reaching the end of his life, yet the opening words quantify his life. “Jacob lived seventeen years in the land of Egypt, so that the span of Jacob’s life came to one hundred and forty-seven years.” (Genesis 47:28) Most commentators see this statement as a recognition that finally, Jacob is...