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The dominion over animals given to humans in Genesis 1:27, compared with the rabbis’ notion that humans were created equal to the rest of creation, is an example of God’s and our own ambivalence about being the stewards of every other plant and animal species. Noah’s care of the animals, taken in light of permission to eat them, seems to suggest that he owns them and can do what he wants with them. We, like God and our Sages, seem also to be ambivalent about our role as stewards of the rest of creation.

Mahlah, Noa, Hoglah, Milcah, and Tirzah, the daughters of Zelophehad, recognize and name another crisis, which is that the inheritance laws are set so that families with only daughters are unable to inherit land and instead their families lose their access to land. The five women respond powerfully to the crisis of their father’s death, and a structural shortcoming, with an eye towards intergenerational shifts rather than short-term reform.

The lights of the menorah in the Mishkan, and in the Temple, led to the ner tamid (eternal light) in our sanctuaries, and to our understanding that each one of us is a light too.

We know the heart of the stranger and we cannot allow ourselves to lose sight of these people, or allow statistics to blur them and their lives into a faceless “issue.”

Dear friends, Over the last two weeks, we have watched with horror as Russia launched an unprompted and unjustifiable invasion of Ukraine, attacking and besieging major cities, resulting in 2 million people fleeing their homes. Many of us worry about family, friends, and acquaintances there. For those of us with roots in the region, the...

Let's hold on to nuance as we work toward a political solution.

T’ruah, together with our friends from HIAS, the global Jewish nonprofit that protects refugees, has brought over 100 rabbis and cantors to the United States-Mexico border to bear witness to the humanitarian crisis there. Standing amid so much suffering and injustice was difficult, but we were heartened to meet many heroic activists working to help...

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In Parshat Vayera, we are reminded of the crucial role water plays in the life of all human communities. In Genesis 21, we read about the banishment of Hagar and Yishmael from their home, and how God revealed a well of water in Hagar’s moment of despair. Immediately following this, the Torah describes a negotiation...

This is T’ruah’s primary resource booklet on government-sponsored torture, originally published in 2005. It includes the shorter versions of Rabbi Melissa Weintraub’s articles on torture and Jewish law, insertions for High Holidays services, materials for study and discussion, and the original public letter to the Bush Administration, signed by over 800 rabbis and cantors. The full-length versions...