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Rabbi Elana Nemitoff-Bresler on how thinking of Lag BaOmer as the end of shloshim also reminds us that we have to move from grief into action.

A D’var Torah for Parshat VaEra by Rabbi Dr. Oren Z. Steinitz “Just as it is a mitzvah for a person to deliver a message that will be heard, so is it a mitzvah for a person not to deliver a message that will not be heard.” (Babylonian Talmud, Yevamot, 65b). This statement, attributed to...

Earlier this summer, before the fighting began in Israel, I led a birthright trip. From June 16th-26th, there was one issue on the minds of nearly every Israeli I met: the kidnapping of Naftali Fraenkel, Gilad Shaer, and Eyal Yifrah, the Israeli teens who were taken on June 12th. Throughout the trip, we knew nothing...

...as we learn from Leviticus, for communal sin there can be expiation. The process begins not with bringing a bull to the sanctuary, but with a commitment to learn history, and a commitment to ensure that history is learned by others.

Parashat Toldot tells a story of three wells dug by Isaac. Abraham Avinu has just died, and Isaac, not yet “Avinu,” seems to struggle to find his own way in the world. He is summoned, but the path is not clear. Isaac sets about re-digging his father’s old wells. Is he searching for something of...

Our hearts and bodies want to give, but our brains get in the way. 

We should never assume our success is rubber-stamped or approved forever. Our actions can always be re-evaluated, and based on prophetic precedent, God tends to hold us to a higher standard of behavior than our neighbors, not a lower one.

T'ruah's staff.

What is a community of practice? A T’ruah community of practice will bring together 10-15 chaverim in good standing for shared learning and support as they work to advance human rights in a particular field. Each person is working on the issue independently, in their own rabbinate/cantorate — the group leaning is meant to enhance...

I love Israel. But I could never live in a place called “the Jewish homeland” when progressive Jews are treated as second-class citizens. In Israel, the Orthodox establishment controls matters of personal status – primarily conversions and marriages. Jews who wish to be married, religiously, by a Conservative, Reconstructionist, or Reform rabbi generally leave the...