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As my 8 month old son becomes more mobile and is more interested in engaging with his 2 ½ year old sister, the discussions about pushing and hitting have ramped up in my house. What’s most frustrating is that I know my daughter loves my son. She wakes up every morning wanting to know where...

For Parshat Chukat, Rabbi Jill Hausman writes about selfishness.

I loved the cover of my first album. It was all swirls of red and blue painted by my friend Eileen. The year was 1996, and I was proudly selling my CDs (and cassette tapes!) after finishing a performance. One woman bought a CD, took one look at it, shook her head, and said, “Your...

Rabbi Cynthia Kravitz writes about Parshat Sh'lach-Lecha.

Commentary on Parshat Bamidbar (Numbers 1:1-4:20) Our Torah portion opens with the taking of another census of B’nai Yisrael – the Children of Israel – this time “listed by their clans, ages 20 years and up, all those in Israel who are able to bear arms…” (Num. 1:2) This is census number three since the...

Commentary on Parshat Naso (Numbers 4:21 – 7:89) Here in DC, the last couple of months have been pretty rough. In March, DC City Council member Trayon White claimed that the Rothschilds control the weather and the government, and then ducked out early from a tour of the U.S. Holocaust Memorial Museum that had been...

Rabbi Josh Whinston calls for moral scouts in our own times.

Mahlah, Noa, Hoglah, Milcah, and Tirzah, the daughters of Zelophehad, recognize and name another crisis, which is that the inheritance laws are set so that families with only daughters are unable to inherit land and instead their families lose their access to land. The five women respond powerfully to the crisis of their father’s death, and a structural shortcoming, with an eye towards intergenerational shifts rather than short-term reform.

Everyone in Jerusalem – every Palestinian resident and citizen, every Jew, every activist standing in solidarity across lines of difference...was at one time a child, ready to receive a parent’s tender blessing given in love.

According to the Netziv, the brit is meant as a healing salve. God knows the ways committing acts of violence may leave a permanent scar on those who commit them. Perhaps God is speaking from experience.