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Jacob’s blessing becomes a charge, to his guardian angels and to all of us, that our blessings can motivate us to become agents of change, especially when inequity prohibits others from readily accessing these resources.

I imagine the Israelites showing the same expression of confusion and disbelief as those families who realize that they have just lost their homes and that their lives have just been upended: not knowing to whom to turn and where to go because of a system that is not built to support them. At least in the story of the Exodus, God has other plans.

...as we learn from Leviticus, for communal sin there can be expiation. The process begins not with bringing a bull to the sanctuary, but with a commitment to learn history, and a commitment to ensure that history is learned by others.

To stand for human dignity means not only insisting on the right to basic survival needs, but the right to live fully — to experience joy, pleasure, love, friendship, beauty.

Despite his reservations, [Moses] is able to see that God’s presence illuminates even the most unassuming, seemingly dark and thorny places. May we, with all our insecurities, do the same.

Only from an open and spacious heart can I experience a connection to what is holy. When I am focused on what I want and need, or when I am filled up with my own sense of righteousness, then what I have created within is actually a Golden Calf instead of my own small sanctuary.

The path of peace is not an easy one; it cuts through the binary of right or wrong, victim or oppressor, hero or villain, us or them. The path of peace does not choose favorites, does not leverage one over another, does not create hierarchies. The path of peace has no sides.

On the heels of the great sin of Israel–worshipping an oversized molten calf while Moses took “so long coming down from the mountain” (Exodus 32)–Moses implores God not to desert the Israelites. “See, You tell me, ‘lead this people forward’ but you have not told me whom You will send with me. If You Yourself...

“Maybe it’s time to move the museum displays to the side,” she said, “and get back to work.” That’s what one of my students said, and I couldn’t have been prouder. Recently, I had the privilege of journeying with members of our staff and teens from our congregation on a service/learning trip to New Orleans...

In Parashat VaYechi, Jacob is reaching the end of his life, yet the opening words quantify his life. “Jacob lived seventeen years in the land of Egypt, so that the span of Jacob’s life came to one hundred and forty-seven years.” (Genesis 47:28) Most commentators see this statement as a recognition that finally, Jacob is...