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A d’var Torah for Yitro (Ex.18:1-20:23) by Rabbi Gordon Tucker. The Book of Eikhah (Lamentations) contains this apparently oxymoronic phrase when speaking of how ancient Judea had lost its moral way: “It did not remember its future” (1:9). What could it mean to remember something that is not in the past? The usual ways of...

A d’var Torah for Terumah (Ex.25:1-27:19) by Caroline Rothstein.  I am an artist. That’s been my identity, purpose, and path since I was three years old and slid on ballet shoes to dance across a recital stage. Then came poetry. And nonfiction prose. Then came singing, acting, musical theater, jazz and modern and hip-hop dance,...

T'ruah's haggadah helps transform the seder into a conversation about immigration, racism, workers' rights, and forced labor.

Sabrina Lustgarten, Country Director for HIAS in Ecuador, writes that Parshat Vayakhel emphasizes "the importance of harmonizing wills to achieve a common good."

A working document based upon guides from PG Watkins of The BlackOUT Collective and Frontline Election Defenders Tefillat HaDerech (The Travelers’ Prayer): May it be Your will, our God and God of our ancestors, that You lead us in peace and direct our steps in peace, and guide us in peace, and support us in...

A D’var Torah for Parshat VaEra by Rabbi Dr. Oren Z. Steinitz “Just as it is a mitzvah for a person to deliver a message that will be heard, so is it a mitzvah for a person not to deliver a message that will not be heard.” (Babylonian Talmud, Yevamot, 65b). This statement, attributed to...

The lesson of Matot-Massei is very simple: If we want to move forward, we must first begin to acknowledge the people behind the comforts and luxuries of our everyday lives. We must acknowledge that our healthcare system is no longer truly about care, but about profit.

When anger is a mode of life or when expressed in an unjustified manner, it is prohibited by Judaism. But if a person is wronged, they are allowed to express their natural feelings, including anger.

‘I was asleep, but my heart was wakeful.’ The first part of this verse is a call. ...Within myself there is something to be awakened.

Of course, we are scared when faced with giants, or when we are fed terrifying misinformation. It is what we do with our fears and anxiety that is a key to Jewish spirituality.