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You shall not oppress a stranger, for you know the heart of the stranger, having yourselves been strangers in the land of Egypt. -Ex. 23:9 You were strangers in the land of Egypt reminds us that we have experienced the great suffering that one in a foreign land feels. By remembering the pain which we...

As much as I love the Passover seder, it’s in the few days immediately afterward that I can more easily imagine the chaos of the Exodus from Egypt. Coming back from being with my family, unpacking and wondering what happened to half the things I brought with me, being unable to find anything in the...

"1. Show up. It's not too late to build relationships."

On Aug. 12, 2017 Rabbi Tom Gutherz and Rabbi Rachel Schmelkin of Charlottesville’s Congregation Beth Israel — the city’s only synagogue — confronted a nightmare in their backyard: the horrifying Unite the Right Nazi rally. T’ruah was the only major national Jewish organization with a presence at the counter-protests that day. T’ruah honored both rabbis...

Our hearts and bodies want to give, but our brains get in the way. 

Like Jacob’s dream, our justice work must be grounded in this world, absorbing the pain of everyday injustice with our hearts open to those suffering. And yet, our work must remain aspirational, reaching for the sky and not settling for anything less than our basic demands of human dignity and human rights.

One year later, we acknowledge that the day-to-day work of governing is unceremonious. Righting past wrongs is not a singular event but a process that requires constant attention, and the significance of this first year is unclear in the moment. Like the rabbinic connection of Shavuot to Matan Torah, it will be left to future generations to discern if this one-year mark warrants a celebration.

As inheritors of a multi-vocal Jewish tradition that welcomes dissent and minority opinions, allowing people the chance to freely, legally, and openly participate in the democratic process strikes me as very Jewish. So to look at some of these harsh policies that stifle the voices of the downtrodden contradicts so much of what we hold dear in Judaism.

Inspired by Yehudah Amichai z”l and Rabbi Rachel Barenblat In memory of Mike Brown z”l, Eric Garner z”l, and many, many others Recited as part of a Pilgrimage of Lament Berkeley, CA 12/14/14           Dearest God, We stand before you because we must. We stand before You because truths that should...

Balaam models being an independent and critical thinker... He refuses to stoke the hot coals of fear that demonize the other.