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Rabbi Elana Nemitoff-Bresler on how thinking of Lag BaOmer as the end of shloshim also reminds us that we have to move from grief into action.

Rabbinical Student and T'ruah board member Kelly Whitehead on Juneteenth and collective memory.

For the rest of us, it took ground penetrating radar, and other technologies which render the invisible visible, to wake us up. But for the Indigenous communities most directly affected, none of that was needed. The voices we most desperately need to be listening to already knew. They already saw.

...the Torah teaches us that the particular and the universal are inextricably intertwined. Just as we need partners in the fight against antisemitism, we must use our power to become partners to others in the fights for social, racial, and economic justice. As the Talmud says, ​​even a poor person who is sustained from tzedakah must also perform tzedakah (Gittin 7b). When we feel the fragility of our power, when we feel we need help, even then – precisely then – we must share what we have with others.

The illusion of security, the illusion of living in a world not deeply steeped in racism, and the comfort of staying committed to our illusions ultimately cuts us off from the fullest joy of life radically open and in relation to that which is. 

Like Jacob’s dream, our justice work must be grounded in this world, absorbing the pain of everyday injustice with our hearts open to those suffering. And yet, our work must remain aspirational, reaching for the sky and not settling for anything less than our basic demands of human dignity and human rights.

To me, Jacob feels human for his fearfulness — and even more human for his backsliding. Some of us may carry ourselves with confidence and consistency as we fight for what’s right, but others — and I’ll include myself here — may have moments of glorious God-wrestling, after which we may retreat back into our more cautious selves. This doesn’t make us pushovers; it  just makes us human. 

While we are deeply connected to the land of Israel, with spiritual roots that seek to implant themselves in its rich soil, connection is not predetermination. What we build on top of the land, as a civilization with our own agency, matters just as much. Whom we build it with matters.

When anger is a mode of life or when expressed in an unjustified manner, it is prohibited by Judaism. But if a person is wronged, they are allowed to express their natural feelings, including anger.

Our movements for justice rely on the ecology of different people and different groups bringing the contributions that make our hearts sing.