True relationships, born out of love and respect, take time to develop. These relationships require intimacy and occasionally discomfort in order to truly know each other.
Let’s review how Joseph exercises power once he achieves it in Egypt. He takes revenge on the brothers who sold him into slavery, by calling them spies and holding Shimon in prison. Then, after reconciling with them, he uses his position to enrich his family, giving them the fertile land of Goshen to settle in....
In the grand scheme of the occupation, individuals or small groups coming together might seem like a small thing, but Jacob and Esau’s meeting shows us just how powerful personal moments of meeting and reconciliation can be.
Let Sukkot be our call to action this year. May it give us the spiritual resolve to live in the midst of great uncertainty and challenge, and to take action to pursue climate justice in this vast interconnected world of ours.
When God revealed to Moses that God is prepared to fulfill God’s covenant with our ancestors, God said, “I have now heard the moaning of the children of Israel whom the Egyptians have enslaved.” (Exodus 6:5) God could hear the Israelites even when they could not breathe.
When we escalate from anger to contempt, to what 19th century philosopher Arthur Schopenhauer described as “the unsullied conviction of the worthlessness of another,” we move our gaze from a person’s actions to their individuality, their personhood.
Loving our neighbors is not merely feeling affection towards them; it is joining them when that which gives them life has collapsed and fallen and striving to raise it, and them, up. When our neighbors are harmed, we hurt too; we are interdependent.
This drawing-near is ultimately what leads to Joseph’s emotions overwhelming him; breaking from silence into sobbing, he orders the room cleared and then reveals himself to his brothers. Our drawing-near is also what engaged our emotions and drew us from silence into speech.