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Today a fierce battle rages over the telling of American history. Politicians on either side of the political spectrum are fighting to control the historical narrative taught to children in schools. Is the story of America one of heroic struggle and benevolent, exceptional rule? Or is it a story of a colonizing power that exploited, oppressed, and exterminated non-white peoples?

Debts are obligations, and Jewish culture is built around obligations.

When God revealed to Moses that God is prepared to fulfill God’s covenant with our ancestors, God said, “I have now heard the moaning of the children of Israel whom the Egyptians have enslaved.” (Exodus 6:5) God could hear the Israelites even when they could not breathe.

Without the structure of community and the grounding of ritual, my action, based on the heat of my emotions, would be like a wildfire rather than a well-tended altar.

Passover’s story reminds us to see ourselves as newly freed slaves. The Nachshon story invites us to see ourselves as agents of miracles.

This is as relevant for us today as it was in the Ramban’s time: That which we consume has the power to consume us. There’s nothing today we consume more than media.

These 7 divrei Torah, one for each of the 7 weeks of the Omer that lead up to Shavuot, span the breadth of the entire Torah, from Genesis to Deuteronomy, and come from 7 exceptional T'ruah rabbis who lend their voices to the call for a more just and moral world.

Of course, we are scared when faced with giants, or when we are fed terrifying misinformation. It is what we do with our fears and anxiety that is a key to Jewish spirituality.

...justice comes in many forms. It is not, as many mistakenly think, mostly punishment and consequences.

...if, like this Pharaoh, we can move beyond the terror to seeking options with an open mind, we may find ourselves with more resources at hand than we ever realized was possible.