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A number of years ago my husband’s nephew suggested that we invest some funds with him in high-risk high-yield bonds. We did. After earning a good return, I asked my husband what his nephew had done with our money. He answered that his nephew, among other ventures, had invested in for-profit prisons. I was horrified....

In 2013, nearly 800 rabbis, cantors, and rabbinical and cantorial students signed this letter, which was delivered to the Israeli government. As spiritual and Jewish community leaders who care deeply about the State of Israel, we write to you in solidarity with concerned Jewish and Arab Israelis to urge you to withdraw the Bill on...

T’ruah clusters are the primary avenue for Jewish clergy who care about human rights to take action. We know that even as human rights issues are present across the globe, all politics are local. To advance human rights, T’ruah builds power by fostering strategic, relational networks of our chaverim in specific cities. By joining our...

Rabbi Arielle Lekach-Rosenberg reflects on her visit to the San Diego-Tijuana border with T'ruah and HIAS.

Commentary for Shabbat HaChodesh and Shabbat HaGadol This coming Shabbat is Rosh Chodesh Nissan, which means the clock is ticking for Pesach’s arrival. The following Shabbat, we will read as Haftarah the very last passage of the last of the classical Hebrew Prophets: Chapter 3 of “Malachi.” We name the day “Shabbat Hagadol” – referring...

This text sheet uses excerpts from the Book of Ruth to begin a conversation about U.S. immigration policy. It is designed to segue into “The Sin of Sodom,” a text study that appears in the revised and expanded Mikdash handbook (p. 30-31). The second page of this resource contains a prayer for immigrant children and...

Rabbi Danya Ruttenberg opens Torah 20/20, a year of divrei torah dedicated to the discussion of democracy, with Parshat Bereshit.

Joy Ladin applies the 'art of losing' to Joseph, his brothers, and religious nationalists in this d'var torah for Parshat Vayechi.

...when we circumcise our hearts we can then turn our necks outward to the world, vulnerable, nakedly open to the experiences of others. The internal work cannot be separated from the work of changing the world, of standing shoulder to shoulder with those who are oppressed. We cannot have one without the other.

Two decades later, it is easier to see how we were tempted by the idols of that time, but it is still hard to recognize the idols of today. We remember the sheer panic of 19 years ago, and how we longed for someone — anyone — to make us feel safe again. Those who told us that we need only sacrifice a bit of our liberty for safety often gave us neither. Looking back, we remember just how hollow those promises were.