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I have now heard the moaning of the Israelites because the Egyptians are holding them in bondage, and I have remembered My covenant. (Exodus 6:5) It seems these days I have an endless array of guest speakers in my congregation: about the Syrian refugee crisis, about the death penalty, about homelessness, about the violence fraying...

I wonder how the story would have unfolded if God had been curious rather than furious, and if when Moses came down from the mountain and witnessed the dancing, he had been able to pause and observe, noticing the feelings arising and waiting to respond until his anger had quieted down. Was it reasonable to expect these newly freed slaves, who were just beginning to experiment with their sense of autonomy, to simply wait patiently for Moses to return? 

A firsthand account from Rabbi Jill Jacobs, T'ruah Executive Director, of the joint T'ruah-HIAS border delegation, November 2019.

This past weekend, many of us celebrated Father’s Day to honor the important work our dads do. A month ago, we did the same thing to honor our mothers: BBQs and brunches, phone calls and cards in the mail, “Number 1 Mom” mugs and “World’s Best Dad” baseball caps. As a congregational rabbi, I spend...

For me, acknowledging what I cannot see lies at the heart of community building. It helps me feel connected to the humanity of people in my circles and in the broader world, as ultimately the invisible heaviness of experience is one of the things that I know to be true of being human.

Jacob’s blessing becomes a charge, to his guardian angels and to all of us, that our blessings can motivate us to become agents of change, especially when inequity prohibits others from readily accessing these resources.

As a communal leader, here are some ways you can multiply the impact of our guide. 

When someone like Kenneth Smith is praying even as he is lying on a bed of death, how can we pass by once we are made aware, awakened to God's presence there? 

In parshat Ki Tetze we encounter the case of the ben sorer u’moreh, the wayward and rebellious son. We read in Devarim 21:18-21 that if a child does not obey his mother and father they should bring him out to the gates of the city before a council of elders, publicly declare him a glutton...

As Jacob meets Rachel and Leah, the text shares a rare visual description of both women. We learn that Rachel is beautiful and Leah’s eyes are “weak.” The word describing Leah’s eyes, “rakot,” can also be translated as tender, soft, or gentle. It is difficult to determine if Leah’s eyes are an impairment or a...